I saw the Social Network over the weekend, the story of the start of Facebook starring Jesse Eisenberg (no relation) playing Mark Zuckerberg the co-founder of Facebook, and interestingly Justin Timberlake (he was pretty good) as the founder of Napster and the force behind the move to California . It was very different to what I had expected and definitely not a feel-good bio pic. Also, if the story is to be believed, Facebook was in large part created as the adolescent retaliation of an embittered undergrad nerd rejected by Phoenix, a privileged Harvard WASP jock fraternity. It might go some way to explaining a lot of the mean-spirited outing-like functionality of Facebook – it was its start in life.
Facebook was originally a social networking infrastructures created solely for undergrads of Harvard University: you had to have an hu.edu address to be able to access the site. It was developed for the members of one of the most prestigious educational institutions in the world and reveled in its exclusivity. Later it was released to other universities on a university-by-university basis until it went global, and the rest is history.
Although its basis was more benign and altruistic, the trajectory of TED has followed a similar exclusive trajectory of top world cognoscenti and politicos , and now who does not want to go to the TED event and rub shoulders with Bill Gates, Bill Clinton, and a host of brilliant absent-minded professors. Morsels are doled out to the rest of us in the form of videos that allow us onlookers to gaze through electronic windows into the salons of th intelligentsia. Mini TEDx events around the world also enable the rest of us to pretend that we’re going to TED, even down to a repetition of parochial restrictions on videos and attendance at the local level.
This paradox of exclusivity and inclusion lies at the very heart of community. They are the yin and yang of community. One of the key identifiers of a sense of community is the definition of boundaries: who is in and who is not, the feeling that I’m in and just as important, that you’re out. The determinants of “in” similar to many tribes can include many attributes such as clothes, looks, age, mannerisms, dialect, jargon, political views, interests, and so on. The opposite tension in community is that of inclusion – the ability to reach and link to anybody, anytime, anywhere, on the planet; the ability to cross any physical, cultural, political, and social boundary. What use is a social network that reaches few people? Our communities are often measured in such raw numbers: size of network, number of members, number of so-called “friends,” hits, eyeballs, impressions. Maybe it’s time to shift our focus to the more qualitative measures for community, and move our emphasis to aspects such the closeness and cohesion of community rather than the numbers in it.

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